Introduction
It were the muslims who were the leaders of scientific thought in the world
for several centuries were known for the freedom of scientific thinking
practiced by them for long. Their contribution to science and arts is so vast
and rasied that occupied all the aspects of knowledge deeply Botany, the
scientific study of plants and their structures are also included in this
works. Early Muslim scientists,
specially the botanist did a remarkable deed in the field of botany. They were
very keen observers of nature. They went out to the field and observed plants
of flowers. These observation became the foundation of a number of history
original , now a days which is very important to a student of botany and the
nature. In this essay, I shall try to describe the contribution of Muslim in
the field of Botany. Inspiration for the
Muslims:- In the pursuit of knowledge Muslims get inspired various sources such
as-
1.1. Al-Quran
2.2. AL-Hadith
3.3. Rituals of Islam
4.4. Patronage of the Muslim
Calips.
In Botany, these sources also inspired the Muslims to go ahead. Specially,Al-Quran
was the great source of influence about it. These are no less than 88 verses in
the Holy Quran about the plants and plant organs. This Holy book also draw the
attention to phenomena like- Germination
Relation of water cycle to fruit
Sex in plants
Some verses related to botanical matter are given below: Beginning of the
botanical Study: We find many categories
of people intireated in plants: For instance Lexicographers: Agriculturists
Biologists
Medical
Student of plant science
Student of foresty etc
But earliest of them among Muslims to be interested in Botany were the
commentators of the Quran. Because, in this Holy Book, we find many verses
related to this field. According to
the Holy Quran, when the first man Adam was created, plants were already in
existence. Allah allowed Adam to profit by everything in the paradise excepting
a certain tree. Al-Quran says, (2:35) Further, when Adam and his Wife Eve got
conscious of their nakedness in their natural state, it the leaves of tress with which they covered
their bodies as a short dress. (7:22) In this regard the commentators of Quran
give more has detailed description of the plants mentine in the text. Such an
early author/commentator was Ibn Abbas, a companion and cousin of the Holy
Prophet (SM). Who explained their verses of Al-Quran- (36:80) Ibne Abbas
explains it by saying: It refers to
the markh and afar trees which grow in the Hijaj. It is a leafless bush that
grows in the Arabian deserts. When one wants to light a fire and has no field
available, he takes two green branches of these trees and one against the other (with sand in between)
and it produced spark just like the
Thus we see the study of botany began from the early period of Islam
deter on, in medieval age, muslim scientists give emphasis on its advancement.
Contribution of Muslim to the field of botany
8Th Century
This century was the golden age of Muslim Scientists. So we can easily
guess that the study of botany formed a modern structure in that age. The most
Popular botany of this age was Jabir Bin Hayyan, though he was known as
Chemist, but as a botanist his work was remarkable. On botany he worte-
Ilm an-Nabat (knowledge of plants)
Kitab al-Fillahah
9Th Century
The ninth Century was essentially of Muslim activities in all sphere of
science. They dominated in the sphere of biology and botany. In the second half
og the 9th Century the scientists views on botanical matters may be found in
the literary historical complications written by the Muslim in Arabic. Some of
the greatest botanists of that age were: Al-Dinawari
Abu Zaid O ansari (Basra)
Ibn As-Sikkat (Kufa) Said al-Asmai
Ali Ibn Rabban al Tabari
10Th Century
In this century, Muslim botany takes
a new trends. It gives the emphasis on medicine related works. In this age
medical works in Arabic also begun to appear with important sections on plants
their medical properties. The renoned botanists of age were: Al-Razi
Ibn
Jul Ali-Ibn Abbas
11Th Century
There is nothing exceptional in this century. This time the botanists
contained the course of the previous ages. Among the botanists of this line the
famous were Ibn Sina
Ibn
Al Biruni
12th-13Th Century
In 12th-13th Centuries the
contribution of Muslims in the botany covers a wide range of topics in palnt
sciences. In this field they gave importance on herbalistic section.The
Botanists of this age were Ibn Bajjah
Al-Ghafiqi
Ibn Al-Suri
Ibn al-Baitar.
Modern Age
After the 13th Century will now Muslims contribution to botany, even in
another science are worn words. There is no pure fundamental works in their
ages. The botanists of these time were totally depend upon the works of medical
ages. They translated it into various languages. And research through their
works of Muslim botanists of medieval ages. It is a matter of sorrow that, the
Muslims of present world are not yet interested in the field of science and
technology. So we the, Muslim of present world, should be aware of it and bring
the history of medieval age in this millennium.
Al-Dinawari (815/825-895)
Al dinawary born at Dinawar in Iraq, was a well known Persian scholar, a
historian, a mathematician, an astronomer, a medical man and a geographer,
besides being a botanist.
He has complied a huge encyclopedia of Botany in six volumes. His plan was
to deal with as many different topics of botanical interest as possible under
various chapters followed by an annotated alphabetical lists of plants. The
described matter of this encyclopedia are as following:
◾In all there are description of
1120 plants.
◾ Water is indispensables for
plants to like no wonder that he hegins by speaking of sky, sun, moon, cloud,
winds, rain etc.
◾On earth he will speak of
mountains, rivers, lakes, valleys, deserts, soils of different qualities.
◾He also described-
1.Life history of plants
2.Their growth
3.Production of flowers
4.Fruits
5.Growth places
6.Agriculture
7.Horiculture
8.Ploughing
9.Irrigation
10. Harvesting etc.
Al-Biruni (973-1050) Al-Biruni was born at khwarijm (was known as Khira) in
central asia. He was a versatile scholar. His contribution to botany is
remarkable. • The momnetal contribution of al-iruni in his “Kitab al Saydanah
fi al-Tibb, (The book of pharmacy in the healing art) This book is a piece of collection
and treasure of Hindi, Sindhi, Sigzi, Zubili, Tirmidhi and khawarazmian
equiratemts as well as synonyms in other dialects that are no longer extant. •
Another remarkable scientific works of Al-Biruni is related to a plant called
Alhagi Mourorum (Camel thorn). • He also
wrote a complete dictionary on herbal drugs, In this book he described man
herbs as medicine. • His remarkable observation on to number of petals as
3,4,5,6 or 8 but never 7 or 9 is very important till this modern age. IBN
Al-SURI (1777/78-1242) Ibn Ak-Suri was one of the most original Muslim
botanists who herborijed conderebly in the country around Damascus and
travelled extensively to explore the Lebanon range to discover and collect
plants. During his botanical travels he was accomplished by his colleague. He
wrote a treatise on herbal medicine Al-adwiya al Mim frada An-Nabati
(1165/1171-72-1239) Abdul Abbas was one of the greatest botanists among
Muslims. His interest in plants was not simply for medical purpose but for
their own sake which was nearly a remarkable attitude in field of botany,
especially in an era in which pure botany was inconceivable. It may be pointed
out that he may be regarded as a pioneer in the study of plants as a separate
discipline of science. • He studied plants growing along the shores of the Red
Sea and described some plants for the first time. • On botany, he wrote a
famous book-Kitab al-Rihaha • Two other books which are described to him are:
1. Explanations of the names of herbal simples mentioned in D 2. A treatise on
the composition of drugs. Al-Ishabili Abu Zakaria Yhya Ibn Muhammad ibn Ahmed
ibn al dwwam al- ishbili was an Hispano, Muslim botanists and agriculturalist.
His treatise on botany agriculture. Kitab al Falah is not only the most important
Muslim contribution but also the outstanding medieval work on the subject. •
The book is divided into thirty four chapters out of which all excepting the
last four, deal exclusively with agriculture and botany. • This treatise deals
with 585 palnts. • He explained the methods of more than fifty different kinds
fruit trees. • He described many diseases of trees and • He also talked about
their method of Ibn al-Baitar (end of 12th Century-1248) Ibn Al-Baitar is
regarded as the greatest of the Muslim botanist of the middle ages. He
travelled many countries in search of plants/. • The most important of his
contributions as a herbalist is the work on the collection of medical plants
namely Kitab-al-Jami-fil Adwiya al Mufrada. Al least, 1400 different items of drugs
and various species used as food are dealt with this important work. In this
book his deals with plants, drugs and food is not only methodical and a account
but also contains a number of personal observations. • The other noted work of
Ibn Al-Baitar is “Kitab al-Munghi gil adwiya al Mufarada.” It is mostly a
medicine and divided into 20 chapters. • Ibn Baitan also paid considerable
attention to the synonyms of plants Local names in Arabic, Greek and sometimes
also in Latin and Arabic dialects of Spain, in Persian and Berber Language.
Al-Rasuli Al-Abbas al-Rasuli, a famous Muslim botanist and agriculturist wrote
a remarkable work named-
This Important book is divided into seventeen chapters as follows
1.Soil 2. Fertilizer
3. Water
4. Amelioration of Land 5.
Seasons
6. Growing from seeds including the granis of sorghum, barley,milluts rice
etc
7. Pulse including chick peas, Lentils, mango beem, femug reek.
8. Cirurbits (melons, vegetable,marrow etc) brinijal or egg.
9. Spices
10. Perfumes
Al-Qurshi
Abother important botanist among the Muslims was al –Qurshi. He wrote a
marvelous book botany and agriculture named . It contains of the following
eight chapters.
1.Various kinds of soil
2.Watering, digging of canals and wells and raking out of water
3.Trees and tress plantation
4. Various method of plantaion
5.Seeds and grains, their selection, sowing and cutting.
6.Various types of flowers etc.
Botanical Gardens during Muslim Civilization we saw many gardens around the
whole Muslim world I medieval ages. These gardens are not only a place of
relation and enjoyment but us at the same time endowed with spiritual and
symbolic qualities. It proved the interests of Muslims in the field of
botanical science. Some of the famous gardens were-
Iranian Gardens
The principal elements that are consistently formed in the Iranian gardens
are:
1.Centrally placed water source of irrigation, cooling and moistening the
air.
2.Clearly defined canals interesting the garden.
3.Flowers such as rose that give both colors and scent.
4.Trees that bear fruit and simply provide shade
5.Fountains with trickling water to
sound.
It may be mentioned that, lilacs, lilies. Irise, marigold, tulips,
narcissus, jasmine, carnation, cyclamen, daffodils, violets, larkspurs and
poppies were very common in that Iranian Gardens.
Gardens of the Moorish in Spain
The early hardens of Spain reflected the Muslim tradition of science,
geometry, symmetry and order. The government of Spain were very profound and
regarded that the rulers of Spain introduced plants into Spain from India,
Turkestan, Iran, and Syria.
One of the best gardens of Spain was Jannut-ul-RAif (the impostors
paradise), which was proverbial for its extensive shades, falling waters, soft
breeze and various types of plants and flowers.
Gardens of North Africa and Cicely
In this region, the gardens in Islamic traditions first approved in the
ninth century. They were two categories:
1.The larger garden of the wealthy which were geometrically laid out in a
series of squares that were irrigated successfully. In this garden, followers
were chosen for their fragrance rather than their appearance. These were a few
selected tress like oranges, lemons, mandarins, figs, aplles, pears, plums,
pomegranates, spricots and bananas.
2.The second category of gardens was town patios and public garden with
paths coossing at angles, their intersection being marked by apakilion of fountain.
3.
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